Cycle C - Year II:

22 May 2016: Solemnity of the Most Holy Trinity

(Liturgical color: White)

Gospel: Please read John 16:12-15

One God in three Divine Persons!

How often do we make the sign of the cross. The sign of the cross is the "trademark" of every Christian.

Every time we make the sign of the cross, we profess and proclaim the most important truth in our Catholic faith: three divine Persons, equal in majesty, yet one Lord, one God.

The Church celebrate this Sunday the Solemnity of the Most Holy Trinity. What does our catechism teach about the Holy Trinity?

Admittedly the doctrine on the Holy Trinity is the most difficult to comprehend and even more difficult to fully communicate with human words. We end up acknowledging that the Trinitarian character of God will always be, in reality, a great mystery. In fact, the shortest Gospel commentary is that the Trinity is a mystery, end of the story.

But it is important to mention that the Church did not invent the teaching on the Holy Trinity. It is Jesus Himself who revealed this mystery of the Trinity to us through the first disciples.

In this Sunday's Gospel from St. John, Jesus reveals to us God's real identity in the Trinitarian mystery:

"I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you." (Jn 16:12-15)

Does the Church teaching on the Trinity make sense at all to us today? The answer is "yes", and it does greatly to help us grow in faith and strengthen us in practical ways of our Christian living.

First of all, God allows us to know Him more intimately as He truly is in the Trinitarian mystery. For we cannot love Him unless we know Him: one God in three divine Persons. Thus, He reveals Himself to us as a divine family. And we are all invited to be part of that family.

In the words of St. John Paul II: "God in His deepest mystery is not a solitude, but a family, since He has in Himself fatherhood, sonship, and love, which is the essence of the family."

Second, because we know that God is a communion of persons, we who are made in His image and likeness are likewise made to be in relationship with God and with each other. We are made to be communal beings, meant to live for others. This is the nature of love and the nature of God who formed us in His image.

And finally, through the Holy Trinity God reveals Himself to us as a family, a loving communion of persons. So, therefore, our family should be a communion of life and love modeled after the Trinity. It is in the family that we first learn some important lessons about Christian living, like sharing, about being patient and forgiving. it is in the family that we also learn how to practice a selfless, sacrificial love that is an image of the selfless love of the Trinity.

In sum, the doctrine on the Holy Trinity tells us something about who God is, and tells us something about ourselves, too, made in His image and likeness. In the Eucharist at Mass, let us give glory to God who is Father, Son and Holy Spirit -- one God, three Persons -- from Whom everything in the world and in history comes, and to whom everything returns, in time. Amen.

A blessed Trinity Sunday to us all. And thank you for a moment with God.

Ad Jesum per Mariam!