Thursday, February 26, 2015

Cycle B - Year I:

1 March 2015: Second Sunday of Lent
(Liturgical color: Violet)

Mark 9:2-10


The Transfiguration of our Lord: a foretaste of God's glory!

Watching the movie "The Passion of Christ" I was overwhelmed with emotions. The movie was so realistic and brutal, like I was actually watching our Lord's suffering on the way to Calvary.

The Apostles have seen for themselves our Lord's passion. It must have been frightening and depressing for them. It is not hard to imagine their gloom and despair as they witnessed Christ's terrible suffering and death. The experience might have shaken their belief in the man called Jesus, whom they thought to be the Messiah. So how did our Lord prepare the disciples for his coming passion and death?

In this Sunday's Gospel, the evangelist Mark wrote about an amazing experience of the chosen disciples. "... Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And he was transfigured before them, and his clothes became dazzling white.... Then Elijah appeared to them along with Moses, and they were conversing with Jesus." (Mk 9:2-4)

The transfiguration of our Lord was a unique display of his divine character and a glimpse of the glory which Jesus had before He came down to earth in human form. In that holy mountain, the chosen disciples had experience "the already of the not yet", so that the "inner circle" of Jesus' disciples could gain a greater understanding of who Jesus is. These disciples who had only known Jesus in his human body now had a greater realization of the deity of Christ, even when perhaps they could not fully comprehend the experience at that time. Nonetheless, this experience gave them the assurance they needed when the passion and death of our Lord would transpire.

True enough, these "privileged" disciples never forgot what happened that day on the mountain. They bore witness to it to the other disciples and to countless millions more down through the centuries. They were witnesses of our Lord's transfiguration event and wrote of it later:

St. John wrote of it in his gospel account: "We have seen his glory, the glory of the Father's only Son, full of grace and truth." (Jn 1:14);

St. Peter wrote of it as well: "We did not follow cleverly invented stories when we told you about the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. For He received honor and glory from God the Father when the voice came to Him from the Majestic Glory, saying, 'This is my Son, whom I love; with Him I am well pleased.' We ourselves heard this voice that came from heaven when we were with Him on the sacred mountain." (2 Peter 1:16-18)

On our sad journey of the Lenten pilgrimage, how do we reflect on the joy of the transfiguration of our Lord?

Holy Mother Church places the transfiguration event before us while our journey of Lent is still young, perhaps to assure us of the final goal, the glorified Christ. Our Lord came into the world to win such glory -- for Himself and for all of us. By His incarnation He took our human nature. By His passion and death He purified it. By His resurrection and ascension He gloried it.

But we cannot follow Peter's impulsiveness and hastiness in wanting to "glory" in the Lord's transfiguration immediately. First, we must accompany our Lord in His Lenten journey. There is no shortcut to our heavenly goal, that is to say we could not have the Gospel without sacrifice, holiness without prayer, virtue without effort, Communion without Confession, and Easter without Lent. We cannot escape taking our share in carrying Jesus' cross.

So we must take upon ourselves our share of the Lord's suffering and death so that we also will share in His eternal glory.

This Lent let us pray earnestly and ask God to deepen our faith in His love and His loving plans for us, especially when they do not make sense to us. Let us seek the grace to embrace our crosses and allow them to increase our virtue and to be a channel of God's strength.

A blessed Sunday to us all. And thank you for a moment with God.

Ad Jesum per Mariam!

Wednesday, February 18, 2015

Cycle B - Year I:

22 February 2015: First Sunday of Lent
(Liturgical color: Violet)

Mark 1:12-15 

Repentance is freedom!

We begin a new liturgical journey called the Season of Lent this Sunday. Lent is a time of preparation for Easter Sunday. Actually, it already began on Ash Wednesday, February 18 this year, with the imposition of blessed ashes on our forehead, and will continue until the Mass of the Lord's Supper exclusive on Holy Thursday.

The liturgical color of the priest's vestment and the altar cloth changes to violet (that is, lighter shade of violet to distinguish it from the violet used during the Season of Advent.)

The Gospel reading for the first Sunday of Lent is the shorter version of Jesus' 40 days of fasting in the desert written by the evangelist Mark. There, Jesus was "tempted by Satan. He was among wild beasts, and the angels ministered to him." (Mk 1:13)

The second part of the Gospel narrative is the start of Jesus' public ministry. After John the Baptist has been arrested, Jesus began his own testimony in Galilee, his home district.

Jesus takes up John's message of repentance and calls disciples to believe in the gospel: "This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel." (Mk 1:15) The word "gospel" literally means "good news" that Jesus has come to deliver.

What do we understand by "repentance"? Let us reflect on the word.

Repentance is always preceded by an acknowledgement of sinfulness. This is possible only by the virtue of humility to recognize that we are in need of God's mercy.

Repentance forces us to look at ourselves for who we really are and who we choose to become in the light of God's own perfection. We are sinful and imperfect creatures. The admission of guilt is always a challenge and never easy to do, but when we do so, the experience is liberating. After all, doesn't God already know our sins? We never fool our omniscient God, that is for sure.

The good news is that repentance frees us to receive God's graces to change our life's direction. Because when we are less full of ourselves and instead more filled with God's light and truth, then we begin to experience the freedom and glory of living as God's children. This is what our Lord Jesus Christ desires for each of us.

Let us pray that the spirit of repentance, through the Sacrament of Reconciliation or Confession, free us to love God more, especially during this Lenten pilgrimage.

The first Sunday of Lent is also National Migrants' Day. Let us include in our prayers the millions of overseas contract workers, especially our overseas Filipino workers (OFWs), and their families to remain faithful to our Lord and use their material blessings to be instrument of the Good News of God's kingdom on earth.

A blessed Sunday to us all. And thank you for a moment with God.

Ad Jesum per Mariam!



Sunday, February 8, 2015

Cycle B - Year I:   

15 February 2015: Sixth Sunday in Ordinary Time 
(Liturgical color: Green)

Mark 1:40-45

Jesus heals a leper!



Have you seen a picture of Pope Francis comforting and hugging a severely deformed man? It is a touching and moving picture captured on camera and circulated in the internet. The picture speaks a thousand words of the Pope's humanity and caring attitude towards the sick and suffering people, the flock entrusted to his care as the Vicar of Christ on earth.



That inspiring picture connects to an incident in our Lord's ministry as narrated by the evangelist Mark in this Sunday's Gospel.



The Gospel narratives present the moving story of Jesus healing the leper who "kneeling down begged him and said: 'If you wish, you can make me clean.'" (Mk 1:40)

 



Now lepers were outcasts of society in Jesus' time. Consider a leper in our Lord's time, how leprosy gradually eats away at the body, how it has no cure, and how it makes a man unclean for Temple worship. In fact, the Jewish law forbade anyone from touching or approaching a leper.



Moved with pity, Jesus did the unexpected. He stretched out his hand, touched the leper, and granted the man his request to be cured. Thus, Jesus demonstrates the personal love, compassion, and tenderness of God in his physical touch of the sick man avoided by society. Our Lord met the man's misery with compassion and tender kindness. By physically touching the "untouchable" leper, Jesus communicated the love and mercy of God very powerfully in a sign that spoke more eloquently than words.



The healing of the leper shows that Jesus indeed is the One to come. Because it is written that when the Messiah comes, the blind regain their sight, the lame walk, lepers are cleansed, and the good news is proclaimed to the poor. As with all his miracles, our Lord's healing of the leper displays his divine authority. The physical healing manifests Jesus' power over the natural world.



Let us reflect on the Gospel message in our practical life today.



There is an intriguing parallel between leprosy and sin. Because both render us unfit for worship. We can see leprosy as an apt image of sin because  sin destroys the soul like leprosy destroys the body.



With this in mind, do we seek the Lord with expectant faith, like the leper in the Gospel story? Remember that no one who sought Jesus out was refused his help. Even the "untouchables" and the outcasts of Jewish society found help in our Lord.



The Lord Jesus is always ready to show us his mercy and to free us from whatever makes us unclean.



How do we approach the "untouchables" and outcasts in our present society, especially those we find difficult to love? Do we offer them mercy and help as Jesus did to the leper?



In our time, Jesus needs our words and actions, our hands and our hearts, to continue to reach out to the lonely, to alleviate the pain, to bridge the gap that separates people. Let us follow the Lord's examples of mercy and compassion with the leper in this Sunday's Gospel, and the rest of our brethren who need our love and care.





A blessed Sunday to us all. And thank you for a moment with God.



Ad Jesum per Mariam!


Sunday, February 1, 2015

Cycle B - Year I:   

8 February 2015: Fifth Sunday in Ordinary Time 
(Liturgical color: Green)

Mark 1:29-39

Praying and healing!





The Philippines was blessed recently with the pastoral visit of the popular Pope Francis. In the highlight of his visit, and despite the bad weather, he took the real risk to fly to Tacloban and be with the people there, to heal their wounds brought about by the devastation of Typhoon Yolanda, through his mission of  "mercy and compassion".





Barely a month after the papal visit, our nation suffered yet another tragedy, not from the wrath of mother nature, but from the evils of man's own making. The country mourns the loss of 44 SAF policemen who were mercilessly massacred by Muslim rebels. How do we heal the nation's wounds of our own making?





Pope Francis said that sometimes we have no words to say amidst tragedies. And so it is alright for us to cry, perhaps to ease the pain, to cleanse our hearts of hatred and the desire for revenge.





For we live in a world of pain, where physical, emotional and moral sufferings are realities. So we turn to God for hope and refuge in the most trying times in our lives.





This week's gospel offers a glimpse of a day in the public life of our Lord Jesus. The evangelist Mark presents Jesus tirelessly preaching to large crowds and healing a mounting number of sick and suffering. On entering the house of Simon Peter, Jesus healed Simon's mother-in-law and she waited on them.




There is a lesson to learn from this incident. When Jesus heals us physically or even spiritually, the best way to thank the Lord is to serve Him in our brothers and sisters, like what Simon's mother-in-law did after being healed by Jesus.





The Gospel narrative continues and that even after sunset, people keep bringing to Jesus all who are ill. But after this exhausting day, Jesus gets up early the next morning and goes off to a quiet place to be alone in prayer with his heavenly Father.  Because in prayer and conversion with the Father, Jesus finds the strength and energy in his demanding ministry.  We can learn from the example of Jesus as well, and make prayer the primary source of our activities and actions while living in this busy world.





What then is the relevance of the gospel message in dealing with our national tragedies and hurt?





The Gospel presents Jesus as the healer of the sick and suffering. He is God-made-man who is always close to those broken and suffering in soul and body. In Jesus, God comes into our world of tears and sufferings in order to transform our despair into hope, to transform death into new life.





This is the only way we find meaning in our sufferings, national or personal, to find our way back to God, who is gracious and heals the brokenhearted.





A blessed Sunday to us all. And thank you for a moment with God.







Ad Jesum per Mariam!